His Holiness, Hazrat Mirza Masroor Ahmad (aba) is a beaming beacon of Divine guidance and support. His Holiness (aba) represents the highest level of connection with God in today’s world and thus he ...
After reciting Tashahhhud, Ta‘awwuz and Surah al-Fatihah, His Holiness, Hazrat Mirza Masroor Ahmad (aba) recited the following verse from the Holy Qur’an: ‘And ...
Mrs. Bennet’s nerves were shot. Five daughters and no prospect in sight. After all, with their estate entailed to that Mr. Collins, she did not have much time to tarry if she was to marry off her ...
Do weapons, ammunitions and explosives contribute to climate change? What can be done to reduce the military's carbon footprint?
And to save me from the mischief of all those who blow upon the knots of mutual relationships, intending to undo them. (5) النَفَّاثَاتُ is plural for النَّفَّاثَةُ, which is the feminine superlative ...
As already explained in the lexical analysis, العَقْدُ signifies الوَلَايَةُ عَلَى البَلَدِ that is, the governance, rule and authority of a land. Similarly, it also signifies البَيْعَةُ لِلْوُلَاةِ ...
One of the causes of decline was discussed in وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ, which explained that nations are ruined when they fall into disarray and their power is decentralised.
One of the causes of decline was discussed in وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ, which explained that nations are ruined when they fall into ...
As previously mentioned in the commentary on Sūrah al-Ikhlāṣ, the final three chapters are collectively a summary of the Holy As previously mentioned in the commentary on Sūrah al-Ikhlāṣ, the final ...
The meaning of the expression عَاذَ بِهِ مِنْ كَذَا is that of ِلَجَأَ إِلَيْه وَاعْتَصَمَ – taking refuge with somebody and seeking their protection. Therefore, when we recite ِأَعُوْذُ بِاللهِ ...
There is a narration in Muslim, al-Tirmidhī and al-Nasā’ī: ‘Upon receiving the revelation of Sūrah al-Falaq and Sūrah al-Nās the Holy Prophet (sa) remarked, “There have been such unique verses ...
(1) According to Ḥassān, ‘Aṭa’, ‘Ikrimah and Jābir this chapter was revealed in Makkah. Haḍrat Ibn ‘Abbās(ra) states that this chapter is of Medinan origin, a view also supported by Qatādah (ra) [1].
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